But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is …
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is …
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is …
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But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is …
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is …
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is …